There are surely errors in the interpretation of myths: the Goddess Urania appeared to me who is the daughter of Aphrodite, but it is commonly confused with you according to the common interpretation, that the mythology tells us two versions of the myth of the named Urania by Ouranos (heaven) because the tradition of Herodotus considered the daughter of heaven and light corresponding to Mylitta Assyrian, the Ashera (Asherah) of the Carthaginians and the Phoenicians, the Arabs Alilat (from an uncertain etymology lilat = a-night), and Artimpara the goddess of the Scythians. In this meaning is identified with Aphrodite Urania Urania, or the heavenly Venus, possibly following a tradition known to Hesiod, Aphrodite was the daughter when he says that Uranus (Theog. 989). In the tradition known as Urania is the Muse who presides astronomy, although it does not appear on the list of three Muses originally known by Pausanias and Varro: Son of Heaven, on the initiative of worship Helicon Aloades are termed Melete, and Mneme Aoidé , in charge of the meditation, memory, and singing, considered the basic requirements of each poem. Cicero recognizes four Muse Telsiope, Aoidé, and Mneme Melete. Varro says that they got to number nine because, having committed the Liconi three different sculptors, the statue of the three primary Muse, all three released so valuable works that were all located in the temple of Apollo and honored there. Diodorus Siculus tells us that Osiris had a court composed entirely of musicians and dancers, who excelled for the mastery nine sisters and a brother, that he wanted to call and Muse Musagete respectively. Greek mythology, in Hesiod's accommodation (Theogony, vv. 75-103, 915-917), Urania considered one of the nine Muses, daughters of lesser gods Zeus and Mnemosyne the beautiful foliage, the goddess of memory Mnemosyne joined Jupiter , daughter of Gaia and Uranus, for nine nights, and after a year the Muses were born in Pieria, a region located on the eastern slopes of Olympus, before settling on Mount Parnassus and preside over the liberal arts. In the arrangement of the terrestrial world which act as the second generation of Gods, the Muses in fact, with every grace and music lovers, are intended to dispense with serenity their heavenly song, singing the hymn of victory after the Olympians defeated the Titans. It is customary then to articulate the myth of two traditions, one of the Muses of Thrace, or Piero (around the town of pimple), and one of the Muses of Helicon in Boeotia, the first in connection with the myth of Orpheus and the cult of Dionysus. The myth of Eliconidi intersects with that of one of the biggest, Apollo, who with her divine smile brings relief to the people of the arts, and when Apollo came to Parnassus, he established a meeting with the Muses, and with them, riding the winged horse Pegasus, he moved to various locations Greece, leading a wandering life, hence the attribute of Musaga to Apollo, the one who leads the Muses. In plastic the Muses are often represented as a choir of young girls which surrounds Phoebus, and only later will be portrayed individually, each characterized by its attributes . Homer associates Muse art of divination, which calls the science of good and evil, with reference to the etymology of Musa muein (start the mysteries). Urania, in particular, inspired not only loves chaste and sensual, in fact in the classical tradition is often represented with one foot on a tortoise, an animal that shows the withdrawal and silence, a symbol of chastity and modesty. Catullus, however, in Song 61, Urania attaches to the maternity of Hymen, the personification of the wedding song, and Hyginus, according to a late tradition, relates that Apollo made her mother of Lino. As I wrote in another post, that the goddess Fortuna, the Muses appeared to me one day while I was in the car, coming home from the office.
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